Umm Usman highlights some important Ahadeeth discussing the
rulings for Taraweeh.
The Ramadan nightly prayer has a special merit over other
nights. The Messenger of Allah (saw) said: “Whoever observes the night prayer
in Ramadan as an expression of his faith and to seek reward from Allah, his
previous sins will be blotted out.” (Muslim)
In this Hadeeth, ‘faith’ means the faith in what Allah (swt) has
promised the observers of night prayers. ‘To seek reward’ means that the
observer’s intent is not for the eye service.
Taraweeh is derived from the Arabic root word Raaha, which means
‘to rest, relax and use as recreation.’ It is so called, because the believers
used to prolong it. After every four Rakahs, they would stop for rest and
resume, until Taraweeh was complete.
Taraweeh in Congregation
The Messenger of Allah (saw) was the first to establish the
Sunnah of congregational (Jamah) prayer of Taraweeh in Masjid. Then, he did not
continue with this Sunnah, because of fear that it might be made mandatory on
the Ummah in Ramadan, and they might not be able to do it.
Aisha (rta) said: “The Messenger of Allah (saw) observed
Taraweeh prayer in the Masjid one night and people prayed with him. He repeated
the following night and the number of participants grew. The companions
congregated the third and fourth night, but the Messenger (saw) did not show
up. In the morning, he told them: ‘I saw what you did last night, but nothing
prevented me from joining you, except my fear that it might be made mandatory
on you in Ramadan.’” (Bukhari and Muslim)
Number of Rakahs in Taraweeh
The worthy ancestors Salaf as-Saalih disagreed on the amount of
Rakahs for Taraweeh and Witr. The following numbers are mentioned: 39, 29, 23,
19, 13 and 11 Rakahs. According to a particular view, of all the numbers
mentioned, none is sounder than 11 Rakahs. When Aisha (rta) was asked regarding
the prayer of the Prophet (saw), she replied: “He did not pray in Ramadan or some
other times more than eleven Rakahs.” (Muslim and Bukhari)
However, there is nothing wrong with praying more than 11
Rakahs. Perhaps, this is why different numbers are observed. When the Prophet
(saw) was asked about the night prayer, he said: “It may be done in two Rakahs,
and if anyone fears the appearance of morning, he should pray one Rakah as a
Witr for what he has already prayed.” (Bukhari and Muslim)
In their desire to pray more Rakahs, some people make Taraweeh
in extreme speed. This is wrong, especially when the speed leads to a breach of
certain rules of prayer. In that case, the prayer will not be valid. Similarly,
it is undesirable for an Imam to pray with such speed, whereby the followers
would have difficulty observing the necessary deeds in Salah.
Neglecting Taraweeh
No one should neglect Taraweeh without a good reason. It is part
of physical and spiritual training, and observing it soon after Iftar insures
timely and proper digestion of food. Besides, there are spiritual rewards
awaiting the observers of this prayer.
Everybody should attend the Masjid prayers, including women,
provided they are properly covered. The Messenger of Allah (saw) said: “Prevent
not the women servants of Allah, from going to the Masjid of Allah.” However,
some scholars state that there must be separate arrangement for ladies, when
they attend the Masjid, to avoid creating Fitna. They should also neither wear
perfume, nor raise their voices, nor show their beauty. Allah (swt) states:
“They should not display their beauty and ornaments except what (must
ordinarily) appear thereof.” (An-Nur 24:31)
‘What ordinarily appears’ refers to the outer garments, for when
the Messenger (saw) commanded women to attend Eid prayer, Umm Atiyah (rta)
said: “Messenger of Allah, some of us do not have the outer garment (Jilbab).”
The Messenger of Allah (saw) told her to let a sister (who has more than one)
give her one to wear. (Agreed upon)
It is Sunnah that women pray behind the men in the rear lines.
The Messenger (saw) has been reported as saying: “The best lines for men are
the front lines, and the worst lines for men are the rear lines. The best lines
for women are the rear ones, and the worst lines of women are the front ones.”
(Muslim)
The women should leave the Masjid as soon as the Imam says
‘As-Salaamu Alaikum.’ They should not delay without a valid reason. Umm Salmah
(rta) said: “When the Messenger of Allah (saw) saluted to end prayer, the women
would stand up to leave, and the Messenger (saw) would remain in his place for
a while. Allah (swt) is the Best Knower, but perhaps the Messenger (saw) did
this, so women would leave, before men could overtake them.” (Bukhari)
Taraweeh is significantly the essence of Ramadan. Qiyam-ul-Lail
might not be possible for many throughout the year, except in the holy month of
Ramadan. Muslims flock to the Masjid or other Taraweeh congregations in hope of
reaping optimum benefit. And why not? Ramadan is the only month when Nafl
Ibadah (optional worship) equates to the reward of Fard Ibadah (obligatory
worship). May Allah (swt) bless every believer with this golden opportunity to
earn His Pleasure. Ameen.
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